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Prohibitions in Islam - Page 17

Allah has ordained for you [Al- Baqarah 2:222]

The repulsive nature of this sin is indicated by the words of the Prophet (pace and blessings of Allah be upon him): “Whoever has intercourse with a menstruating woman, or with a woman in her rectum, or goes to a fortune-teller, has disbelieved in what was revealed to Muhammad.” (Reported by Al-Tirmidhi from Abu Hurairah, 1/243; see also Sahih Al-Jami’, 5918).

Whoever does this by mistake, not deliberately, does not have to pay any penalty, but the person who does it deliberately and with full knowledge of what he is doing must pay the penalty, which according to the scholars with the soundest knowledge is one dinar or half a dinar. Some scholars say that there is a choice in the amount to be paid; others say that if a man has intercourse with his wife at the beginning of her period, when the flow of blood is heavy, he must pay one dinar, and if he does it at the end of her period when the flow is light, he must pay half a dinar. In modern terms, a dinar is equal to 25.4 grams of gold: this or the equivalent amount of currency must be given in charity.

Having intercourse with one's wife in her rectum

Some perverted people who have little faith do not hesitate to have intercourse with a woman in her rectum (the place from which excrement emerges). This is a major sin, and the Prophet (peace and blessings of Allah be upon him) cursed the one who does this. Abu Hurairah (may Allah be pleased with him) reported that the Prophet (peace and blessings of Allah be upon him) said: “He is cursed, the one who has intercourse with a woman in her rectum.” (Reported by Imam Ahmad, 2/479; see also Sahih Al- Jami’, 5865).

Indeed, the Prophet (peace and blessings of Allah be upon him) said: “Whoever has intercourse with a menstruating woman, or with a woman in her rectum, or goes to a fortune-teller, has disbelieved in what was revealed to Muhammad.” (Reported by Al-Tirmidhi from Abu Hurairah, 1/243; see also Sahih Al-Jami’, 5918).

Although there are many righteous and sensible women who refuse to do this, there are many husbands who threaten their wives with divorce if they do not comply. Some husbands even deceive their wives who may be too shy to ask a scholar about this matter; they tell them that this is halal, and they may even misquote the Qur’aan to support their claim (interpretation of the meaning): “You wives are a tilth for you, so go to your tilth when or how you will” [Al-Baqarah 2:223].

But it is well-known that the Sunnah explains the Qur’aan, and the Prophet (peace and blessings of Allah be upon him) stated that it is permitted to have intercourse with one’s wife in whatever way one wishes, approaching from the front or the back, so long as intercourse is in the place from which a child is born (the vagina); it is obvious that the anus, from which excrement is produced, is not the place from which a child is born. One of the reasons for this crime is the fact that many people enter what should be a clean and pure married life with an inheritance of dirty, haram, jaahili, perverted practices, or memories filled with scenes from lewd movies for which they have not repented to Allah. It is also well known that this deed is haram even if both parties consent to it; mutual consent to a haram deed does not make it halal.